Monday, April 4, 2011
The Feel of Letting Go...(TTDI Park Insight)
Tuesday, October 26, 2010
The real meaning of "Suffering"...
"May they all be well and happy, May they all be free from all kind of suffering"
There was once Eeanne asked:
"Mommy...what is suffering?"
And mommy gave Eeanne an scientific answer which she just "oh.." but mommy is not sure how well Eeanne understand.
Here is a short message from Auntie Joyce about suffering which mommy finds is very meaningful, practical and inspiring.
Here is to share with Eeanne and all who read this blog....
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Whatever is happening to us now mirrors our past karma. If we know that, and know it truly, whenever suffering and difficulties befall us, we do not view them particularly as failures or catastrophes, or see suffering as a punishment in any way. Nor do we blame ourselves or indulge in self-hatred.
We see the pain we are going through as the completion of the effects, the fruition, of a past karma. Tibetans say that suffering is “a broom that sweeps away all our negative karma.” We can even be grateful that one karma is coming to an end. We know that “good fortune,” a fruit of good karma, may soon pass if we do not use it well, and that “misfortune,” the result of negative karma, may in fact be giving us a marvelous opportunity to evolve.
~ Sogyal Rinpoche (Rigpa Glimpse of the Day for Oct 15 2010)
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When we view suffering as something bad, we naturally react with a defiled mind. That makes the things appear far worse than it is, and become far worse than it was. Moreover it conditions new negative karmas. In our delusion and ignorance, we may fail to see that much of the suffering we experience is not the result of the old karmas or any external conditions, but the new negative karmas that we're creating in reaction to them.
However, if we see the suffering as it is, wisely, we see that it is simply part of the natural phenomena of causes and effects. Just as when a storm happens, instead of cursing it, we just look for shelter if we can, and it passes naturally.
~ Ayasma Kumara
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Sadhu, Sadhu, Sadhu
Monday, January 25, 2010
My only "Diamond"
Mindfullness...
Part 1 Empty mind need not be devil’s workshop by GIRISH DESHPANDE, Time of India, 25 January 2010
New Delhi, India -- It is strange how we have been made to believe since growing years, of an idle mind being the devil’s workshop. The Buddhist view is to Classroom An empty mind need not be the devil’s workshop Sit in a comfortable position – as lotus or just cross-legged – in a quiet place, with the spine erect, hands folded across your lap, with the bottom of your right palm resting on the left palm and the two thumbs touching each other. Eyes angled at the slant of the nose, shoulders thrown back, chin slightly tucked in and the tongue tip touching the palate of the slightly open mouth -- the seven-point Vairacona posture. Steady the mind with slow and regular breaths. Focus on the breath till you sense reasonable steadiness of mind. Observe the mind carefully. What is happening within it? Quite likely there will be thoughts because such is its nature. All forms, sounds, thoughts and perceptions – there is nothing that does not arise in the mind. Now observe mindfully what is happening to these thoughts. Some come and go on their own; few others linger and retreat while yet others are persistent. This is a normal experience. Here begins the interesting part. While in this state of observance, where you are aware of what is going on around you but not engaging in them on in any way, you will ‘see’ that unless there is an engagement of any arisen thought or feeling by the intervention of any one of the six senses, five sensory and the conceptualised mind, no response will be forthcoming in the form of body or speech actions. This means that only when we engage, consciously or sub-consciously, with our arising thoughts and feelings, do they have the capacity to manifest further. It means, if we do not engage with arising thoughts or feelings, they will die or fade out on their own. This is the nature of our mind. Awareness, undivided from Emptiness. This is known as the view. Slowly come out of this state and return to the ordinary state. As soon as an external negative stimulus of any kind is given to the mind, be it an angry word, an unpleasant smell, a loud sound, a painful feeling, a sorrowful sight, a negative thought with a capacity to bring suffering upon us or others, observe for a moment how this stimulus is being treated by the mind before reacting to it. If we can effectively change this ‘immediately reactive’ treatment into a ‘delayed response’ kind of treatment from within the state of emptiness, the resultant offering will be pleasant and virtuous. Train yourself in mindfulness. At all times be vigilant of the manner in which the mind is processing every external stimulus. To an ordinary mind, stimuli can be sensational, arousing, disturbing and seductive. The mind is gullible and thoughts can deceive easily. But if we are observant at every moment, we will be able to grasp the ‘slipping’ mind and instead respond from the View state of awareness-emptiness. This can be made a continuous living experience. And to relentlessly practice the accumulations of the view and meditation at all times, is our action. Perfecting this state is Dzogchen practice, central to the Nyingma tradition of Buddhism. Remember to humbly dedicate all pleasant sights for the liberation of all beings. Actions themselves have no capacity to bring benefit unless dedicated. Such dedication, detached from pride, ambition and conceptualisation will bring us happiness through liberation from sufferance. Part 2 Have forgiveness in your heart for anything you think you've done wrong. Forgive yourself for all the past omissions and commissions. They are long gone. Understand that you were a different person and this one is forgiving that one that you were. Feel that forgiveness filling you and enveloping you with a sense of warmth and ease. |
Thursday, December 10, 2009
Mommy's book light
Wednesday, November 18, 2009
"Thought" - the product of Mind
Here is some insight that mommy would like to share with Eeanne, hopefully this will help you in your life when you have read this one day.
2 take home lessons from Bhante Aggacitta's talk:
1) Our thought is usually at either one of these 2 states: (1) Idle state (2) Productive state
Majority of the time, our thought is at Idle state, at this Idle state, our thought is either doing its assumption, imagination or false belief, which we called it not mindful.
So always watch your thought and bring it to Productive state, by practising this, eventually will lead us to a better quality of life.
The interpretation of quality of life = the way we react to our six senses.
2) Useful tool in making decision on almost everything: BAR Test
B - Benefit
A - Appropriate
R - Relavant / Realistic
Eg. When our thought is in Idle state, apply the BAR test, is the "thought" bring Benefit to what you are doing? Is it Appropriate to what you are doing now? and lastly is it Relavant? As long as there is a NO answer to either one of the questions, then stop on pursuing the "thought", bring it back to current Productive state.
This BAR test is useful even in daily life, practise it....
Digest this and try to practise it Eeanne....it will definitely help you in a way if not fully.
My Happy Family
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